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A.E. Stallings
Edward LearI've been thinking about a post on Lear, but a couple of entries have pushed it to the fore... Steve's which mentions the ghazal, and Daisy's on Rexroth in Rome. And I have been thinking too about poet-painters and painter-poets. And it ties in as well with some of my recent entries on children's literature--Lewis Carroll, Dr. Seuss. One of the pleasures of having a small child is revisiting the literature of childhood in the presence of those fresh eyes and ears, remembering the intensity of childhood listening and reading, which is on a different, almost magical level, it seems to me, from adult reading--a complete lack of sense of divison from the narrative and the words, a total unity with it. The parent who takes the small amount of time required to memorize "The Owl and The Pussycat"--if it is not already lodged in the memory--so that it can be pulled out of a hat to calm or entertain or entrance, will never regret it. Lear (1812-1888) is best known now for that poem and for his whimsical limericks. His nonsense verse doesn't have the manic sharpness of Carroll's, but it does have a surprising lyric melancholy all its own. Take his famous, wry self-portrait (later immitated by Eliot): "How pleasant ot know Mr.Lear!" His mind is concrete and fastidious, He has ears, and two eyes, and ten fingers, He sits in a beautiful parlour, He has many friends, lay men and clerical, When he walks in waterproof white, He weeps by the side of the ocean, He reads, but he cannot speak, Spanish, * "Long ago he was one of the singers/ but now he is one of the dumbs" strike me as some of the saddest lines in poetry. Even in more rollicksome verse, there is a strangely melancholy note to the nonsense, as the eerie refrain of the Jumblies: Far and few, far and few, Then there is the surreal--innovative?--sonnet, "Cold are the Crabs," that ends, not with a bang or a whimper, but with a shrug and an existential throwing up of hands: Cold are the crabs that crawl on yonder hills Though more famous for his nonsense, Lear was a painter and master of watercolors, who travelled extensively in Albania, Greece, the Levant and further east producing evocative landscape paintings and illustrated travel books, such as Journal of a Landscape Painter in Greece and Southern Albania, 1851. I was just at the British School at Athens and noticed a couple of original Lear's on the wall--how quietly excellent they were! And indeed they provide a record of Greece from a time--a mere thirty years after independence--when it was not well-travelled by Western Europeans. (As late as 1908, Forster could have Mr. Bebe in A Room with a View say: "I haven't been to Greece myself, and don't mean to go, and I can't imagine any of my friends going. It is altogether too big for our little lot. Don't you think so? Italy is just about as much as we can manage. Italy is heroic, but Greece is god-like or devilish--I am not sure which, and in either case absolutely out of our suburban focus.") Steve's refrain post with its mention of the ghazal also brought Lear to mind. I remember coming back across that old favorite, The Akond of Swat, a couple of years ago and suddenly realizing that, with its strict adherence to the form and "exotic" eastern locale, it was a ghazal, and consciously so. Though it is not the first ghazal in English I don't believe, it is surely one of the very, very early ones, and to my knowledge not generally recognized as such. Actually, when I approached Dick Davis, the poet and Persian scholar, about the ghazal-ness of the "Akond of Swat," he agreed with me, but pointed out that "To be really picky Lear probably meant the poem as a qasideh, not a ghazal. The qasideh and ghazal are formally identical (except the qasideh is usually much longer than the ghazal) and are distinguished by subject matter - the ghazal being erotic/lyrical, the qasideh being a praise poem. The A of S is clearly a mock praise poem." Lear includes directions for its performance: "The proper way to read the verses is to make an immense emphasis on the monosyllabic rhymes, which indeed ought to be shouted out by a chorus."
CommentsCool! I didn't know about the Akond. I wonder if he was a precedent for Babe Ruth's later title as the Sultan? I suppose the Akond is a qasideh in the Persian sense of qasideh, praise poems which acquired early on the couplet form later adopted by the ghazal-- there's also, apparently, an early Arabic-language form called the qasida, which unlike the Persian form of the same name, and unlike the ghazal properly so-called in any language, has no refrains. Corrections and additions from Dick Davis, Alicia or anyone else welcome. Has anyone else noticed that Ashbery for the past fifteen or so years has been thinking constantly about E. Lear? (I think he's thinking about K. Lear as well, but certainly E. Lear is all over the place.) Great post, Alicia! There's some Lear (and Carroll) in Auden, too, who wrote (in the Birmingham Town Crier, 28 October 1938): "It is not an accident that Lewis Carroll and Edward Lear, the two great English masters of nonsense, were both Victorians, for it was in the Victorian age that the atomisation of society into solitary individuals, which is one of the effects of laissez-faire capitalism, first began to be felt actively." He goes on to point out that both were from the upper middle class, the class in which "social isolation is first felt." And both were bachelors interested in children and family life. However, for Auden, Carroll is "happier and drier" - he is "classical" - while Lear is a "romantic rebel, who finds the real world unbearable; his poems are homesick of a lost happiness." Auden figures that Carroll's portmanteau words are intellectual abstractions (fruminous = fuming/furious) and Lear's are "governed, like Milton's, by the emotional value of the sound." The social theorists among us might be amused by Auden's concluding, in the same piece, that "if we are Socialists, we must not be prigs and talk contemptuously of escape art. For [Carroll and Lear] succeeded; their work can be enjoyed by everybody, it is democratic; and it is only Fascists who imagine that they can create a society so perfect that no one will ever want to criticise or escape from it."
Thanks for your comments! Speaking of Ashbery, I am quite serious, too, about the innovative or experimental nature of Lear's work. He took cadences from Tennyson and other Victorian writers (on hears Arnold as well in "Cold are the Crabs") and applied them to nonsense--or applied nonsense to those cadences--and it is fascinating to see the result, which is able to reproduce emotional effects even while the words seem to be completely silly. Yet the result is not satire, for one feels, for whatever reason, the melancholy behind the experiment is genuine. Not to pile too much scholia, though, on what should rightly be pleasurable "escape art." Steve asks if I will follow up on his comment, which I'm happy to try to do. Qasideh and qasida are different transliterations of the same word; the word is originally Arabic but is used in Persian too (virtually all Persian words to do with prosody are Arabic loan words). The qasideh is a monorhyme with an additional rhyme half way through the first line. As the very long lines of Arabic and Persian poetry are usually lineated in translations as two lines, this looks as though the rhyme scheme is Thanks, Dick Davis! Everybody should read Dick Davis' own poetry too...
In what sense is the radif not a refrain? |
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