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Reginald Shepherd
Opening the Window to Get Some Fresh AirI'm very gratified by the strong response my recent posts, especially "AWP, Communazis, and Me" and "Who You Callin' 'Post-Avant'," have received. It's wonderful to know that people are reading and that they care enough to comment. However, I have been disturbed by the tenor of many (by no means all) of the responses, which have been hostile and sometimes vitriolic, even descending to the level of personal attack, either direct or implied, including all kinds of baseless negative assumptions about me (including insinuations that I am some kind of conservative or even reactionary). Many of them have also engaged in what felt to me like willful misreadings of what I had actually written. I shouldn't have been surprised that my post on AWP and its discontents should have received some rather negative responses, since in that post I criticized Charles Bernstein's hyperbolic parody of AWP as Nazi, Stalinist, and MCarthyite. I would remind everyone, though, that criticism is not attack. But I was shocked that my post on post-avant poetry received so many such responses, as I considered it an innocuous description of a phenomenon that is much mentioned but not much defined. More below the virtual fold. I am a great believer in debate, disagreement, and argument, but I also strongly believe that they should remain on the level of ideas and reason, and not descend into bickering and ad hominem attacks. I try to be civil and reasonable even in disagreement, and I think that for the most part I succeed. But I have been offended, angered, and hurt by some of the comments these posts have received. I am only human, and at times have engaged some commenters on a level that I don't feel happy with, though I haven't engaged in the kind of vitriol that some commenters have. I would rather operate on a higher level than that. I want to put all that behind me, behind us, and start out fresh with the assumption that, no matter how much we may disagree (and we do), we do so on a reasoned, civil basis, and maintain respect for one another. That doesn't mean that we all have to stand around holding hands singing "Kumbaya." It just means that we should take one another seriously, assume one another's good faith, and argue in terms of ideas and what's actually said rather than personalities and assumptions. During my two expeditions to the AWP conference, last year and this year, I was struck by the fact that every one of the literally hundreds of people I met and talked with was nice. And I'm sure that even many of the more vehement commenters on my posts are nice people in their daily lives. But sometimes the virtuality of the online world makes us forget that we are human beings dealing with other human beings, who have both minds and feelings. Sometimes we write things that we would never say in the real world. But the things we write online have the same kinds of consequences that the things we say in our daily lives have, with the addition that they linger on, potentially poisoning the air for much too long. So let's start again, on a better and more carefully placed foot. Next up, my favorite Britney Spears remixes. I'm completely serious. CommentsWith all due respect, I really don't think the criticisms being thrown back and forth on this blog are all that bad. To me, an ad hominem attack would be something like "Oh yeah, well you're just a big poopy-head, and so's your mom"--you know, something truly juvenile and off-topic. If you want to see some vitriol, check out mainstream news websites, online magazines, and the Internet Movie Database. Some of the comment streams make Harriet look like...oh, I don't know, I can't think of an example, but something known for extreme politeness. Anyway, it could be argued that the nice thing about the internet is that we don't have to act like civilized people. All the ugliness that we normally walk around with but never express in real life finally comes out. In a way it's very refreshing. Reginald, And then too, I'd add the subtle (and blatant) sarcasm has on occasion been funny. Your posts have inspired the types of responses I think this forum wants, and don't think you can get passion like that without a little venom. And, what's wrong with being accused of being conservative? There are at least two things worse than that on online poetry forums. You could have been called a spoken word artist. Or rapper. Anyway, good posts. And please, no kumbayah. dwayne In many ways the internet is like Gyges ring: how would you behave if you were invisible? It's an interesting phenomenology -- web rage something like road rage? In any case, thank for the consistently thoughtful and considerate posts. I'm looking forward to you name checking Richard Thompson's cover of Britney songs. I'm coming a bit late to the discussion that has resulted from Reginald's comments regarding AWP and a post-avant world of poetry, but here goes. (1) There is no post-avant poetry culture, but there may soon be a pan-avant one. Large numbers of poets are writing under the influence of established avant-garde practice, from the Ashbery-Guest aspect of the New York School, to language and post-language poetry, Newlipo, and Flarf. A case could be made, in fact, for a pan-avant poetry culture, with the vanguard increasingly dominant. Reginald himself has edited an anthology, Postmodern Lyricisms: An Anthology of Contemporary Innovative Poetries (Counterpath Press, 2008) , that includes many poets who would self-identify as "postmodern" or "innovative." Of the 23 poets included, only 5 were included in my anthology Postmodern American Poetry (W. W. Norton, 1994), but 18 have appeared in New American Writing, which I edit with Maxine Chernoff. Why only the five, Nathaniel Mackey, Mei-mei Berssenbrugge, Kathleen Fraser, Rosmarie Waldrop, and Marjorie Welish? Why the eighteen? And how many of those eighteen were published in NAW before 1994? Two forces are at work: (a) Many poets of an "Iowa School" history have moved from the mainstream to the innovative (b) The innovative camp has been swept into the larger general economy of the university system, where the standard of legitimation is quite different from the bohemianism and urbanity of the New American era. In answer to my question at the end of part two of this post, Kasey Mohammad and Christian Bök DO have tenured academic positions, and there is no doubt whatever of their avant standing. Fearful outcries about innovative practice largely conceren the "Will it come here?" question--the recognition that one's mainstream work be marginalized or transformed when the innovative mainsteam is installed. Finally, there's no point in attacking AWP from the perspective of MLA. English Departments and MFA programs are equally part of academic professionalism. (2) As head of AWP, D.W. Fenza should be representing the interests of all of its members and participants, not one quadrant. But AWP has had controversies of this kind before. I'm pasting in below an excerpt from my blog that relates to being inside or outside generally, but especially in the AWP context. "For much of our lives as editors, the inside in American poetry was utterly distinct from the outside. You were "experimental" or you were not. At my first AWP meeting, in San Antonio, in the 80s, I heard Donald Justice stir up a roomful of Iowa School poets by attacking the "charlatan" Beats, "juvenile" New York School, and the "fascist" Black Mountain poets. Before he began to speak, he asked that the ballroom doors of the hotel be closed and guarded. I had known there were oppositions, but I hadn't realized how keenly the insiders felt the threat of change. At that time, outsiders had no role in the academy, so they congregated at places like St. Mark's Church, Beyond Baroque, The Poetry Center at SFSU, and Chicago's Body Politic. This was true throughout the 70s, 80s, and much of the 90s. Everyone knew what it meant to cross the boundary into academic territory, which unfailingly relied on the received mainstream dominant--for example, the free verse poem of personal epiphany. Those differences have been blurred by the tremendous growth of creative writing programs, the desire for many of the so-called Iowa school poets to join the innovative camp, and the marginalization of independent boheman sites. Whether you call it the mainstreaming of the avant-garde or the vanguarding of the academy, the result is a compromise, or mutual collapse, in which the avant-garde risks losing its signal powers of opposition and originality. At the Palm Springs AWP, 2001, Maxine Chernoff and I walked around looking for someone to talk to and found only Aaron Shurin, who was equally alienated by the Carolyn Kizer / Yusef Komunyakaa program dominant. Now all of that is changed. If you want to locate the avant-garde, you can find it in the Nassau Suite at the NYC Hilton, second floor. I don't exclude myself. I'm on two panels at the forthcoming meeting in NYC, one of which I proposed on contemporary Vietnamese poetry. The other is Newlipo: Proceduralism and Chance Poetics in the 21st Century. I'd like to be persuaded that literary professionalism is not dulling innovation's oppositional edge, or, worse yet, subsuming marginal practices in order to make them seem its own. Are Newlipo and Flarf the unrepentant, indigestible poetics of the new? Would it matter if Christian Bök and Kasey Mohammad had tenure-track positions? Paul Hoover's comments were informed and to the point. My attitude toward this whole field of phenomena or state of affairs comes down, I guess, to two main points : 1) There is a mystification or obsession, prevalent in the contemporary American poetry scene, which involves the relationship between technique and absorption by or allegiance to trends and groups of poets. Technique seems to be understood as a set of fairly well-defined, impersonal, abstract procedures, which the poet can apply to the writing process - inputs, which will produce certain (predictably unpredictable) outputs. These outputs can in turn be fairly well catalogued/marked/branded, according the political or philosophical assumptions or leanings of the group to which they are supposed to pertain. In a sense, the supposed inside/outside character of both the social philosophy and aesthetic tendencies - which as both Hoover & Mlinko noted, were quite marked from the 50s to the mid-70s or so - have been standardized and codified purely as learnable technique. This all seems very weird to me. 2) The standardization-impersonalization of technique has run parallel to the growth of postmodern, post-structuralist philosophies & ideologiea, which maintain certain paradigms and axioms and assumptions about the nature of time, history, politics, identity, subjectivity, and so forth. In fact the "post-avant" tweakings of poetic style are often justified in terms of this general climate of postmodern philosophical ideas - the ideas give the stylistic quirks a certain academic or intellectual sophisitcaiton or cachet. This facilitates the "mainstreaming" (in academia) of supposedly avant-garde poetics. This all seems very boring to me. |
CONTRIBUTING WRITERS
Christian BökStephen Burt Daisy Fried Rigoberto González Major Jackson Reginald Shepherd A.E. Stallings STAFF WRITERS
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Kwame DawesKenneth Goldsmith Jeffrey McDaniel Ange Mlinko Patricia Smith Rachel Zucker RECENT COMMENTS
Evidence, But of What?, a Mini-Essay on Form (6)more scots, less porn (8) The Anatomy of Pleasure (16) Happy Birthday, George Gordon, Lord Byron (4) The Nude Formalism (6) RECENT POSTS
Evidence, But of What?, a Mini-Essay on Form (Daisy Fried)Illness and Poetry (Reginald Shepherd) The Bride-Choosing (Daisy Fried) Good Night, Sweet Ladies: A Thought About Slightness (Daisy Fried) The Anatomy of Pleasure (Daisy Fried) CATEGORY ARCHIVE
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