Anselm Berrigan’s poem is sixty five pages long. It ambles, it shrugs, it generally has an only stoic relationship to meaning. Like meaning might be someone he has a working relationship with. They always nod when they see one other. Yet I wouldn’t describe Notes from Irrelevancy as a poem that is opposed to meaning. No it’s just a complicated thing that prefers to act simply. You know like a long skinny loft, a railroad apartment that never stops to make a room, it’s a city poem with thoughts of being someplace else back and forth more than anything being lodged in the history of his head. Which is and isn’t poetry. It’s “the room” but it’s not the subject. Maybe it’s “a tone.” Whatever it is, it’s not a formalist thing. What I think in the most kindly way is that Notes from Irrelevance is a poem that stands firmly against authority. And he’s doing this not as a young man, since he refers in passing to someone’s middle aged balls and I suspect those balls are his. He doesn’t consider himself young. He’s actually a little bit older than Auden when he wrote his famous war poems. There’s reasons for that comparison which I’ll return to but mostly I want to look back. To a flurry of indeterminate gestures: “ a transcription of a stain,” “little curvy bends in the air,” “I cannot be your cannot be,” “sketch of a neglected cinema,” and “to give my child a chance to unfix all she’s told.” The inventory goes on and on. They’re the building blocks of the poem. He’s engaged in a multi-directional kind of way in an act of poignant erasure. Maybe only John Ashbery has written this much poetry really not going forward at all, but wider, deeper, maintaining the idea. There’s a male femininity to it. In Three poems, my favorite John Ashbery, his own bold reticent stroke was to suggest that we didn’t need the poetic act for it to be a poem. The poet was all in his precondition expressed in the present condition of writing. There’s something like that going on here in Notes from Irrelevance but to a different end. Whereas Ashbery’s flow was all art, Anselm’s and I keep not wanting to spit it out is doing something else. And helplessly and that’s what the poem’s worth. It’s a moral gesture.
Desire strikes me
as routinely out of
sync with time in most
sentences, as if a creeping
desire, one that refuses
to lean on what it means,
has been abandoned
by sentence and image,
consigned to quiet
behaviour that eats at
the self’s duration despite
giving it flecks of purpose
to decorate the larger
aims of mind, whatever
those might be according
to one’s ability to resist
being told how to think.
I was going to say it’s not so much a long poem as a long bible, but really it’s lots of short bibles. In the midst of what feels like a poem driven by sensational and compulsory doubt he tears open or devolves to passages like the above which feel strangely brave, as if a journal of a self exists or needs to be imagined which must speak. More than little bibles, it’s little books, libretti. Could we be American so much, for so long that we have to become something else to make the truth. I think Anselm is a great poet like Sofia Coppola is great filmmaker. It’s so boring. And it’s absolutely what we know and it’s informed by heart. How is that moral. Because of a kind of mustness. The sadness, the animal must come through and the act of writing is a moral one because it’s a song of survival. Not about it but because of it, because of the abundance of dangers to our very thoughts:
. . . So the
task is to find a new way
to speak, to tell of being,
tell being to fuck off and
come back with a steelier
measure of lack, a kinder
spirit for company,
distance, pain, fortitude
in the empathetic grist
rephrasing caught rides
half the time, or so a
speaker badly sung
with snarling hook
intones.
Eileen Myles was born in Cambridge, Massachusetts, and was educated at the University of Massachusetts…
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