Daily Bread
We have cried often when we have given them the little victualling we
had to give them; we had to shake them, and they have fallen to sleep
with the victuals in their mouths many a time.
(parent of children working at a textile mill, to an
1832 Parliamentary inquiry into child employment)
1.
They cry for children too tired to cry for themselves,
daughters twelve, eleven, eight—eyes
shutting down as a grate’s banked coals shut down
at midnight, in the rising damp called ‘home.’
Too tired to eat after eighteen hours feeding
looms whose steel teeth grind insatiably,
the girls will be offered up again at dawn.
Yet they are the lucky ones, to work where skylights
hold swatches of the unaffordable blue.
Imagine these girls’ mine-trapped cousins, hauling
black rocks on sledges up tunnels of black air:
half-undressed, belted, harnessed, saturated
with the oil-blackened water they crawl through
pumping ‘the lifeblood of British industry.’
Flogged for talking, Margaret Comeley, aged
nine, can sometimes close her mouth around
a piece of muffin—if she manages
to keep it from the rats, ‘so ravenous
they eat the corks out of our oil-flasks.’
Sarah Gooder fills her mouth with song
‘when I’ve light, but not in the dark; I dare not then.’
2.
Here is a working girl so filled with light
she is pure song: her sun-bright bodice shines
in counterpoint with her blue overskirt,
and, from her forehead’s crescent of white linen,
tapering light blazes a white path
down arms and wrists to folds of spread blue cloth,
like moonlight piloting the tide’s refrains.
A Dutch milkmaid, Tanneke Everpoel,
lucky enough to live in the Delft house
where Vermeer’s eye and brush could catch the spill
of morning light as her brief peacefulness
brimmed over, serves here as a celebrant—
bread heaped up on the altar-like table,
wine transubstantiated into milk
whose brilliance seems the source of the room’s light
she pours forever from the earthenware’s
black core. His pose; yet—all hers—underneath it
(and signalled in her fixed eyes’ unconcern
for the beholder) such complete immersion
in what she does, that she is all she does
and it is she, this offering-up of day.
And he? When he was forty, the Sun King
invaded Holland. No one wanted art.
In debt to his baker for three years’ worth of bread,
Vermeer, according to his widow, falling
‘into a frenzy,’ passed ‘from being healthy’
in ‘a day or a day and a half ... to being dead,’
‘the very great burden of his children ... so taken to heart.’
3.
Knowing the earth is closer to the sun
in winter won’t revive the street person
sleeping towards cold death in a bus shelter.
Bread in a painting won’t cure stomach ache.
So Margaret dragged her great burden of coal
while Sarah sat terrified in the dark,
and neither knew Vermeer’s poised working girl,
broke bread with her, shared her breaking light.
The painting stood by, helpless to save them
or him, and looking at it now cannot
help anyone. Yet, it can cry for them,
as parents take their children’s grief to heart:
the beads of salt, shimmering on the bread
like diamonds, can be tears the two girls shed
down where no light sang their preciousness.
The cradled pitcher’s brim can be their hearth,
since it (and not the sky’s cold mine of stars)
pours out what cannot shelter us, but feeds
a hunger no daily bread can fill: for light—
light that, like coal, comes from our earth; hunger
that, unlike grief, is inexhaustible.
Copyright Credit: “Daily Bread” © 2000 by John Reibetanz. Used by permission of Brick Books.
Source: Mining for Sun (Brick Books, 2000)