Three Cantos

Canto III appeared in the July, 1917 issue of Poetry. Originally part of what scholars call the "Ur-Cantos," this version of Canto III was later edited by Pound to become Canto I of his collected Cantos. The section that eventually became Canto I is highlighted in blue in the poem below.

—THE EDITORS

III

Another's a half-cracked fellow—John Heydon,

Worker of miracles, dealer in levitation,

In thoughts upon pure form, in alchemy,

Seer of pretty visions ("servant of God and secretary of nature");         

Full of plaintive charm, like Botticelli's,

With half-transparent forms, lacking the vigor of gods.

Thus Heydon, in a trance, at Bulverton,

Had such a sight:

Decked all in green, with sleeves of yellow silk

Slit to the elbow, slashed with various purples.

Her eyes were green as glass, her foot was leaf-like.

She was adorned with choicest emeralds,

And promised him the way of holy wisdom.

"Pretty green bank," began the half-lost poem.

Take the old way, say I met John Heydon,         

Sought out the place,

Lay on the bank, was "plungèd deep in swevyn;"

And saw the company—Layamon, Chaucer—

Pass each in his appropriate robes;

Conversed with each, observed the varying fashion.

And then comes Heydon.

                                 "I have seen John Heydon."

Let us hear John Heydon!

                                 "Omniformis

Omnis intellectus est"—thus he begins, by spouting half of Psellus.

(Then comes a note, my assiduous commentator:

Not Psellus De Daemonibus, but Porphyry's Chances,

In the thirteenth chapter, that "every intellect is omni-form.")

Magnifico Lorenzo used the dodge,

Says that he met Ficino

In some Wordsworthian, false-pastoral manner,

And that they walked along, stopped at a well-head,

And heard deep platitudes about contentment

From some old codger with an endless beard.

"A daemon is not a particular intellect,

But is a substance differed from intellect,"

Breaks in Ficino,

"Placed in the latitude or locus of souls"—

That's out of Proclus, take your pick of them.

Valla, more earth and sounder rhetoric—

Prefacing praise to his Pope Nicholas:

"A man of parts, skilled in the subtlest sciences;

A patron of the arts, of poetry; and of a fine discernment."

Then comes a catalogue, his jewels of conversation.

No, you've not read your Elegantiae—

A dull book?—shook the church.

The prefaces, cut clear and hard:

"Know then the Roman speech, a sacrament,"

Spread for the nations, eucharist of wisdom,

Bread of the liberal arts.

                                 Ha! Sir Blancatz,

Sordello would have your heart to give to all the princes;

Valla, the heart of Rome,

Sustaining speech, set out before the people.

"Nec bonus Christianus ac bonus

                                 Tullianus."

Marius, Du Bellay, wept for the buildings,

Baldassar Castiglione saw Raphael

"Lead back the soul into its dead, waste dwelling,"

Corpore laniato; and Lorenzo Valla,

"Broken in middle life? bent to submission?—

Took a fat living from the Papacy"

(That's in Villari, but Burckhardt's statement is different)—

"More than the Roman city, the Roman speech"

(Holds fast its part among the ever-living).

"Not by the eagles only was Rome measured."

"Wherever the Roman speech was, there was Rome,"

Wherever the speech crept, there was mastery

Spoke with the law's voice while your Greek, logicians...

More Greeks than one! Doughty's "divine Homeros"

Came before sophistry. Justinopolitan

Uncatalogued Andreas Divus,

Gave him in Latin, 1538 in my edition, the rest uncertain,

Caught up his cadence, word and syllable:

"Down to the ships we went, set mast and sail,

Black keel and beasts for bloody sacrifice,

Weeping we went."

I've strained my ear for -ensa, -ombra, and -ensa

And cracked my wit on delicate canzoni—

                   Here's but rough meaning: