Lost Quails in an Easter Pastoral

    Ah, happy, happy boughs! that cannot shed
                Your leaves, nor ever bid the Spring adieu;
    And, happy melodist, unwearied,
                For ever piping songs for ever new.
    —John Keats, “Ode on a Grecian Urn”

Last Easter, I gave my mother-in-law a large, brown, simple ceramic
            Navajo water pot, shiny with pine-pitch lacquer.
It was a pot created by my family, from clay forming a muddy
            wash, near the fall of Yé’iitsoh, at the edge
of a Sacred Mountain. Purely decorative, my in-law placed
            the round pot under her juice-orange tree,
in a manicured backyard. In the sprawling desert vista views
            of Sun City, with a rolling fairway snaking
its green golf-course grass from west to east, micromanaged HOAs
            for a retirement community’s adobe duplexes,
overwrought with snowbirds driving mini carts to the dollar store
            and eyeing antiques through palm-tree lined
plazas with a paletero pushing his cart waiting for children with sickly
            sweet hands. The Diné hands that shaped this gift
are not designed with ancient symbols of Thunderbirds with falling
            rain patterns gently outlining the mouth of Talking
God. My in-law’s ceramic water drum sits dusty from last summer’s
            monsoons, still it glistens between sunrays shifting
fragrant citrus leaves and flowering white buds attracting arid honey
            bees and whizzing reddish-purple blurs: torpedoing
hummingbirds. It is a Southwestern scene—a photogenic rustic
            perfection with even a two-armed saguaro waving.
The evening songs arrived dragging a long bluish tarp. Hours before
            the resurrection, my in-law spoke in perfect Diné:
“Tó Bájíshchíní bitsee’í biyi’ naadą́ą́’ dilchxoshí 
            dilchxosh!” “The Water Bearer’s pot is popping
popcorn!” When grandmas speak, we listen and never interrupt, yet
            here I am too stunned to respond. What pulled
me away from the magical realism emanating from a limestone tomb
            in Jerusalem is the movement that catches my eye.

Just two breaths ago, my in-law’s prophetic fortune came to pass
            in her metaphor of popcorn popping. One by one—
pop, pop, pop, more like cheep, cheep, cheep—round beads with beaks,
            like chicks looking over a canyon ledge. These were not
the obvious holiday mascots: colored chicks and chocolate bunnies.
            The slothful pot this night shaped nature itself,
no longer devoid of wild deer nibbling grassy tufts in a glade giving
            way to bluebells, dandelions, sleeping glories ...
Living up to its namesake protecting a giving nest of baby quails.
            This pastoral was ridiculously heartwarming
as we became unwilling witnesses. No, we were unvetted actors
            in a morality play. We represented the Ages:
Birth, Love, and Wisdom. The chicks are hatched innocent
            as newly-melted snow roaring mists over beavers
swimming past summer. I represent love itself. I too am a married
            in-law, my heart scrying its way through a lost
treasure map requiring self-sacrifice, and to become a defender.
            My mother-in-law represents all-that-is-yet-to-come,
her worry on passing a desolate legacy found in being alone enough
            for tranquilizers to calm the cornfields of Iowa
most her life. She is deeply happy her children have married. A widow,
            a single mother rejoices the silence no longer,
to hear again bluebirds sing. There is bliss in knowing we are all woven,
            connected on a spider’s web, thin and precise.
Intertwined destinies link the Hero Twins’ battle against ancient evils
            to an almost empty two-story house surrounded
by cornstalks. From Jerusalem to Arcadia to Nashville to the slick clay
            forming at the bottom of a wash of the Turquoise
Mountain peaks’ outline, there is a thread leading you to me, and me
            to you, where our horse-charging hearts jolted Tempe.

The holiday a now-buried memory, as invisible migrant gardeners
            armed with a chainsaw and a blower to clear away
the remnants of missing eggs and discarded foil, pastel wraps, half-eaten
            candies. I am alone listening to the man-made roars:
a chainsaw, blemishes of all mankind rip nature apart at each seam.
            It pulls so tight ready to snap. A gardener accidently
trips over the ceramic nest, a disruption of memories, a swarm of tiny
            quails erupt like an angry wasp hive zipping quickly.
They are tiny woes following concussive grenades creating collateral
            damage, a form of acceptable losses, easy as coins
pipe-line a casino slot machine. We are but fool’s chaos run amuck,
            continuing the long walk to Ft. Sumner in the dead
of winter to giving over rule to opulent dictators, the past crowns
            free reign. On the radio station is NPR news, crackle
whispers, “melting ice shelf, great tabular bergs dissolve, laying waste
            to many generations of penguins.” More static
is misheard, “youthful eye states, ‘what is not seen, does not bother me.’”
            The unseen gardeners try to gather casualties,
revealing a conspiracy, in elegies to an urn under the orange tree, but
            no number of tries help. In the distant, we all hear
the constant stresses of the final filament. The crucifix and communion
            bypass the gardeners’ retreat into blowing away
feathery leaves into large piles for trash collectors. My in-law’s house
            is now empty as we pack the last cardboard boxes.
My other half packs away crystal, while I never got to ask “my” mother
            about that night of watching popcorn popping, “How?”
Her Diné was more perfect than an urban NDN tongue, her tongue
            a sphinx’s prophecy I couldn’t answer. Tomb-hidden
broken shards echo under heavy oranges ready to succumb to gravity,
            lifting the veils one final time to connect our families.

The answer appears slowly as a mother quail with three smaller quails
            tailing her every move to learn penguin chants:
Thunderbirds watch over us, holding back the tides. Legions of water lynx
            ready to pounce, to devour the earth, to end all there is.
Outside, the sound of the paletero continues to ring, as he pushes his cart
            down the street. I don’t dare buy a popsicle, after
each crowned answer dances through the lawn, fading into the bushes.
            If I did buy a popsicle, and the smiling paletero opened
his lidded ice box, we would immediately freeze solid from the intense cold
            contained, never stopping, to ever plunge the world
into snow drifts, releasing a new ice age. The end of the ages is soon upon
            us, every soul is an atheist to history. Yet, you feel it over
and over again, the nudge. That taut pull is ready to snap. The quails
            are important for your survival. Watch them closely.
 

Source: Poetry (March 2025)